Orthodox Jewish Homosexuals
Jul. 29th, 2010 01:33 pmThe "Statement of Principles on the Place of Jews with a Homosexual Orientation in Our Community", despite an awkward title, is amazing. I honestly didn't expect the leadership of Orthodox Judaism in our generation to go on record with such a powerful statement. Signatories include the first vice president of the Rabbinical Council of America, so I think this counts as qualifying as mainstream Orthodoxy. Highlights:
• Embarrassing, harassing or demeaning someone with a homosexual orientation or same-sex attraction is a violation of Torah prohibitions that embody the deepest values of Judaism.
• We encourage parents and family of homosexually partnered Jews to make every effort to maintain harmonious family relations and connections.
• Jews with homosexual orientations or same sex-attractions should be welcomed as full members of the synagogue and school community. As appropriate with regard to gender and lineage, they should participate and count ritually, be eligible for ritual synagogue honors, and generally be treated in the same fashion and under the same halakhic and hashkafic framework as any other member of the synagogue they join.
• Communities should display sensitivity, acceptance and full embrace of the adopted or biological children of homosexually active Jews in the synagogue and school setting.
• Jews who have an exclusively homosexual orientation should, under most circumstances, not be encouraged to marry someone of the other gender, as this can lead to great tragedy, unrequited love, shame, dishonesty and ruined lives.
• We are opposed on ethical and moral grounds to both the “outing” of individuals who want to remain private and to coercing those who desire to be open about their orientation to keep it hidden.
•We affirm the religious right of those with a homosexual orientation to reject therapeutic approaches they reasonably see as useless or dangerous. Most of the mental health community, many rabbis, and most people with a homosexual orientation feel that some of these therapies are either ineffective or potentially damaging psychologically for many patients.
• Embarrassing, harassing or demeaning someone with a homosexual orientation or same-sex attraction is a violation of Torah prohibitions that embody the deepest values of Judaism.
• We encourage parents and family of homosexually partnered Jews to make every effort to maintain harmonious family relations and connections.
• Jews with homosexual orientations or same sex-attractions should be welcomed as full members of the synagogue and school community. As appropriate with regard to gender and lineage, they should participate and count ritually, be eligible for ritual synagogue honors, and generally be treated in the same fashion and under the same halakhic and hashkafic framework as any other member of the synagogue they join.
• Communities should display sensitivity, acceptance and full embrace of the adopted or biological children of homosexually active Jews in the synagogue and school setting.
• Jews who have an exclusively homosexual orientation should, under most circumstances, not be encouraged to marry someone of the other gender, as this can lead to great tragedy, unrequited love, shame, dishonesty and ruined lives.
• We are opposed on ethical and moral grounds to both the “outing” of individuals who want to remain private and to coercing those who desire to be open about their orientation to keep it hidden.
•We affirm the religious right of those with a homosexual orientation to reject therapeutic approaches they reasonably see as useless or dangerous. Most of the mental health community, many rabbis, and most people with a homosexual orientation feel that some of these therapies are either ineffective or potentially damaging psychologically for many patients.