Ma'oz Tzur
Dec. 26th, 2005 09:35 pm| Ma'oz, Tsur yeshuati | Strong One, Rock of my salvation |
| L'cha na'eh l'shabe'ach | To you it is fitting to utter praise |
| Tikon beit t'filiati | Repair the house of my prayer [the Temple] |
| V'sham todah n'zabe'ach | and there a Thankgsgiving-sacrifice I will offer. |
| L'et tachin matbe'ach | In the hour when you have prepared the slaughter |
| Mitzar ham'nabe'ach | of the enemy, the blasphemer |
| Az egmor, b'shir mizmor, | Then I shall complete, with song and singing |
| Chanukat hamizbe'ach | the dedication of the altar. |
The poem "Ma'oz Tzur" then enumerates various incidents when we were deprived of the ability to offer God the sacrifices at the temple, and in each case celebrates our return to it: first the Pesach story, then the exile to Bavel, then the Purim story, and finally we get to Channukah. And this fifth verse is, in my opinion, very beautiful and the only one of the six verses with which every Jew today can agree:
| Y'vanim nik'b'tsu alai | [Selucid] Greeks gathered against me |
| azai bimei Chashmanim | then, in the days of the Hasmoneans |
| Ufar'tsu chomot migdalai | And they penetrated the walls of my towers |
| V'tim'u kawl hash'manim | And defiled all the oils |
| Uminotar kankanim | And from what remained of the flasks |
| Na'asah nes lashoshanim | occurred a miracle for the roses [Israel] |
| B'nei vinah y'mei sh'monah | People of wisdom did "eight days" |
| kav'u, shir ur'nanim | establish for singing and for joyous songs. |
I don't mean to put down the rest of "Ma'oz Tzur", which I think is a beautiful example of piyyut (paraliturgical poetry) and which I personally find inspiring and meaningful as an expression of yearning for the Redemption and the end of our Dispersion. I merely toss out as something to think about: should an individual or a movement of Judaism who disagrees with the words of the first verse of Ma'oz Tzur sing the fifth verse instead?
(A topic for another year: what is the sixth verse doing there anyway?)
Chag sameach!
(no subject)
Date: 2005-12-30 02:47 pm (UTC)(no subject)
Date: 2006-01-23 04:51 am (UTC)(no subject)
Date: 2006-01-24 05:07 am (UTC)(no subject)
Date: 2006-01-24 05:17 am (UTC)took leave ofcame to your senses.